The Revelation 1. Sign Compendium - UNSEALED - World News . The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.

First of all, almost all commentaries on Revelation 1. Church history have identified the male child in the passage with Jesus Christ (though not only Jesus Christ as will be discussed later). Consistency in Symbolism.

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The woman represents a corporate entity (Israel, see Genesis 3. Dragon represents a corporate entity (the world system controlled by Satan, see the total of seven heads and ten horns in the series of monsters in Daniel 7: 1–7) and the male child as the body of Christ would also represent a corporate entity (Christ in union with His body, the Church, see 1 Corinthians 1. Allusion to Isaiah 6. The use of the neuter adjective arsen (male) modifying the masculine noun huios (son) and the image of Israel giving birth points careful readers back to Isaiah 6. Septuagint (Greek version of the Old Testament): “Before she travailed, she brought forth; Before her pain came, she gave birth to a boy (arsen). Who has heard such a thing?

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Who has seen such things? Can a land be born in one day? Can a nation be brought forth all at once? As soon as Zion travailed, she also brought forth her children.” The image is parallel in Revelation, and John explicitly breaks the rules of Greek grammar (modifying the masculine “son” with the neuter “male”) to point us back to this passage in Isaiah 6. The child in both cases is corporate, not individual. Symbolic Background of Daniel 7.

I think John uses the term huios (son) in Revelation 1. Son of Man” in Daniel 7: 1. Messiah and His saints in 7: 1. John uses the term “son” in Revelation 1. Most people miss that the “Son of Man” in Daniel 7 is interpreted by the angel corporately, which fits well with Revelation 1. Christ. Also, the image of the seven heads and ten horns of the dragon symbol earlier in this vision already pointed us back to Daniel 7, which seems to stand behind this vision of Revelation 1.

The Male Child is “Snatched Up.” The word in Revelation 1. In contrast, for the ascension of Christ, the New Testament uses terms such as “to be lifted up,” epairo (Acts 1: 9), “to ascend,” anabaino (John 2. Ephesians 4: 8- 1. Mark 1. 6: 1. 9; Luke 1: 1. These are neutral terms meaning a removal from one place to another.

Revelation 1. 2: 5 has the male child being suddenly snatched away from the dragon, who wants to devour the child. The ascension of Christ was gradual (Acts 1: 1. Also, Revelation 1. The word “rapture,” harpazo, is appropriately used in the New Testament for a rescue in Acts 2. Jude 2. 3. In His ascension to heaven, Christ was not rescued, but ascended victoriously and was in no danger from the devil or anybody else. The term “rapture,” harpazo, is never used of Christ’s ascension to heaven.

Thus, the use of harpazo in a rescue context like Revelation 1. Christ, but is completely appropriate to describe the rapture of the church as a rescue from Satan’s emerging efforts to destroy the church as we approach the end times. Download Better Watch Out (2017) Movie Now. Corporate application of Psalm 2: 9 in Revelation 2: 2. In Psalm 2: 9, God tells the Messiah, “You will break them . And from His mouth comes a sharp sword, so that with it He may smite the nations; and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.” This same Psalm is quoted in Revelation 1.

Thus, the male child as Christ in union with His body, the Church, is most consistent with the application of the promise of Psalm 2: 9 extended both to Christ and the Church. The Bible explicitly says that there will be signs in the sky preceding the return of Christ (Matthew 2. Luke 2. 1: 1. 1, Luke 2. Revelation 1. 2: 1- 3). To separate day from night, 2.

To give light to the earth, and 3. To indicate days, years, seasons, and signs (Genesis 1: 1. This is FALSE. Libra is not categorically associated with a throne - the connection is more tenuous to make, and 2.

The December 2. 5th date would not easily fit with any Tribulation timeline where Jesus' second coming could occur on a Fall feast day. Corinthians 1. 0: 1. Romans 1. 2: 4- 5; Colossians 1: 1.

Ephesians 4: 4, 1.